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Yoga Sutras of Patanjali: Language: English
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Yoga Sutras of Patanjali by Vesper Havdalah [ ] ( Site is online, Archive )
Patanjali 1 (Advent Shawua Day 36 Of 49) Shekinah Feast Day - (T Grain) - Gedi 1°J
[Vesper’s Havdalah & Firstfruits]
Aum. The Following Instruction Concerns The Science Of Union.
2 This Union Is Achieved Through The Subjugation Of The Psychic Nature And The Restraint Of The Mind.
3 When This Has Been Accomplished, The Yogis Know Themselves As They Are In Reality.
4 Up Till Now The Inner Persons Have Identified Themselves With Their Forms And With Their Active Modifications.
5 The Mind States Are Five And Are Subject To Pleasure Or Pain; They Are Painful Or Not Painful.
6 These Activities Are Correct Knowledge, Incorrect Knowledge, Fancy, Sleep And Memory.
7 The Basis Of Correct Knowledge Is Correct Perception, Correct Deduction And Correct Evidence.
8 Incorrect Knowledge Is Based Upon Perception Of The Form And Not Upon The State Of Being.
9 Fancy Rests Upon Images Which Have No Real Existence.
10 Sleep Is Based Upon The Quiescent State Of The Senses.
11 Memory Is The Holding On To That Which Has Been Known.
Patanjali 2 (Advent Shawua Day 37 Of 49) Hod Day - (Q Incense) - Gedi 2°J
The Control Of These Modifications Of The Internal Organ, The Mind, Is To Be Brought About Through Tireless Endeavor And Through Non Attachment.
2 Tireless Endeavor Is The Constant Effort To Restrain The Modifications Of The Mind.
3 When The Object To Be Gained Is Sufficiently Valued And The Efforts Towards Its Attainment Are Persistently Followed Without Intermission, Then The Steadiness Of The Mind Is Secured.
4 Non Attachment Is Freedom From Longing For All Objects Of Desire, Either Earthly Or Traditional, Either Here Or Hereafter.
5 The Consummation Of This Non Attachment Results In An Exact Knowledge Of The Spiritual Person When Liberated From The Essences Or Gunas.
6 The Consciousness Of An Object Is Attained By Concentration Upon Its Fourfold Nature: The Form, Through Examination; The Essence, Through Discriminative Participation; The Purpose, Through Blissful Inspiration; And The Soul, Through Identification.
7 A Further Stage Of Samadhic Ecstacy Is Achieved When, Through One Pointed Thought, The Outer Activity Is Quieted; In This Stage, The Mind Is Responsive Only To Subjective Impressions.
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